Monthly Archives: January 2013

Part 2: Some Trust in Chariots, Some in Horses, Some in Semi-Automatics.

Right now, there is approximately 1 gun to every man, woman and child in America. That is an astounding number. We are a remarkably well-armed nation.*
That’s especially impressive/confusing when you consider that we are also the richest nation in the world. We have the best trained military and police force in the world. We have roads, bridges and sewers. We have telephones and an emergency response service. Our police force is civilian-based, and not known worldwide for corruption, nor is our justice system. We haven’t been invaded in quite a while, nor have we had a recent civil war.
In fact, we haven’t had a military action on our soil in quite a while, nor have we had a significant breakdown in infrastructure that led to widespread looting and chaos, and deployment of troops against civilians.
It is actually fairly boring here right now, civil unrest-wise; even the murder rate has been dropping for the past several years.

Also, according to many reputable sources, Red Dawn was made up.

And all of this leads to the question– when you buy a gun, when you buy an AR-15, the best selling weapon in the nation, that can shoot 6 rounds a second, what, precisely, are you afraid of? When you take a gun into a Starbucks, into a bar, into a church, into a school, when you insist that you need to keep guns around small children because that’s the only way they can be safe, what is it that are you afraid of?**

It is this question of fear that is theologically central. Because we are people who believe in God, a God who repeats over and over that there is one God, and no other, and believing in God means restricting yourself to that one particular god, and putting all your faith, trust, and eggs in that particular divine basket. (See Exodus 20:2, for starters). You don’t get to hedge your bets. You don’t get backups. Trust is trust.

When Moses is talking to God at the Red Sea, and sees the Egyptians approaching, he does not shrewdly arm the Israelites “just in case” the whole parting the Sea thing fails. He does not assemble them into a fighting force. (I doubt it would have worked, anyway.) He tells them “Do not be afraid. Stand firm, and see the deliverance of the Lord. For the Egyptians that you see today, you will never see again. The Lord your God will fight for you, and you have only to keep still.” (Exodus 14:13-14).
Trust! Don’t be afraid! God is with you, and God is enough.

When Jesus is sending forth the seventy apostles to preach, teach and heal, he doesn’t sugar-coat the danger to the volunteers. Many people won’t like you, he offers. You will annoy many whom you speak to. (Jesus! Unrecognized master of the understatement.) In fact, he continues, some of you will be dragged before courts and killed because of me. (Excellent at recruiting speeches, also, was Jesus.)
And so, for this journey, for this riskiest of ventures, you should pack…. nothing. No protection, no extra tunic, no additional money. No weapon. They are to preach to everyone, be kind to everyone, spread the gospel to everyone, and not to worry about those who won’t receive it, only wipe off their dust (Luke 9,10). Rely exclusively on the kindness of strangers, and the grace of God.

Trust in God. God is with you, and whatever happens, that is enough.

Again and again. Throughout the scriptures, this is what we hear. Trust in God and God alone, and that will be enough. Now, at no point is the danger of the world whitewashed either– the Bible is very violent, and lots of people die in lots of horrible ways. But over and over we hear that the best way, the only faithful way to deal with the unfathomable nature of this world, is to trust in God alone for ultimate security. And nothing else. (“He who lives by the sword” and all that.)

So it says something quite profound and disturbing about us if we, on the one hand, profess faith in the Christ who taught us to carry nothing on our journey, save a trust in the grace of God, and at the same time, function in the world as if nothing but a trusty gun will save us.

Either we trust in God or we don’t.

Either we have decided to live by the sword (and take the consequences thereof) or we have decided to trust in God.

And if we are people of faith, then we should put our living where our professing is.

* This according to gunpolicy.org, a nonpartisan site from the University of Australia. There are roughly 88.8 guns owned privately per 100 people in the US, as of 2007. Not counting military weapons. (According to all evidence, firearm sales skyrocketed in the years since 2007, so consider this ratio increased.)

**Related to this, but not, is the issue of the crisis of an increasingly insane definition of masculinity. And if you’ve seen the ads that Bushmaster ran to advertise the AR-15, you’ll understand. We need to have a discussion allowing men to be men, in ways that don’t revolve around violence, subjugation, and killing stuff. I’m not sure I feel called to take this on at the moment, but it’s a discussion that needs having.

A day or two after the shootings in Newtown, Richard Land, head of the Southern Baptist Convention, was interviewed on NPR. Robert Siegel asked him, “What is the New Testament justification for owning a gun?”
There was a lengthy pause, and then, in the cadence of a question, Land replied, “Do unto others as you would have them do to you?” He went on to say that in his view, Christians had a duty to defend their neighbors from attacks, dealing out lethal force, if necessary. For this reason, owning guns was justified. The better to do unto others.

I’m going to set aside the fact that there are several holes in this theological framework. (Jesus, for one, rather glaring, example. And who, exactly are “the others” in that phrase, for another.)

Rather, it’s become clear to me that as the nation increasingly coalesces around the idea of controlling its supply of guns, we need some theology for this. Is there some theology we can construct around this, other than reciting lines from the West Wing? Because as people of faith who are not Richard Land, we need to give reasons for what we are doing.*

At least, I’d like to hammer out a theology behind this. So for my edification, I’ve written a multi-part theology of why we might want to have gun control in America. This is part 1. Part 2 will come later this week.

First, let’s start with the place of honor guns hold in America. One of the arguments that has been circulating for a while now is that guns are untouchable, because of culture! And History! Particularly in the South and in the West, and in places where people hunt, and places where there is lots of sport, and in places where are men… So that’s pretty much all of the US right there.

Guns are an important part of America, quoth this line of thought. Citizen militias are how we defeated the British, and how we won the frontier, and manifested our destiny all over the place. They are enshrined in the Constitution in their very own amendment. They represent our freedom as much as the flag. And for these reasons, even as we might want to restrict guns, it’s pointless! Because they are too ingrained.

Now, ignoring the really problematic reading of American, and judicial, history that crops up here, let’s attack this with theology.
Just because a thing is American, does not make it Christian. Just because a thing is in the Constitution, does not make it Christian. (In fact, the suggestion of very much of an overlap would probably make the Founders roll in their graves, deists as they mostly were.)
As an example, recall the Constitutional procedure for calculating the representation in the House as it originally was: “the whole number of free persons, plus those bound to service for a period of years, …and 3/5ths the number of all other persons.” (Article I, Section 2)

Now, just who do you suppose they were talking about, with that “all other persons” stuff? We enshrined slavery in the Constitution until after the Civil War. We enshrined male-only suffrage until the 1920s. Neither one of those things represents the values espoused by Jesus.

The Constitution remains a document in progress. This country and its culture, and the world itself, remain a work in progress, and hopefully God will give us enough sense so we can keep learning from our mistakes.

More importantly, though. As Christians, we’re called to live in the ” already/not yet”, as outposts of the reign of God. It’s a bad idea to enshrine any status quo as God’s reign arrived, because, unless I missed something major on Dec 21, Jesus hasn’t shown back up yet. It is perfectly all right to question the culture.

In fact, as resident aliens, that’s our job. We are supposed to question things, and kick the tires of this world a bit. We are supposed to recognize that this world is broken, and in a state of ongoing messy redemption. And our call is to see the messiness, the brokenness for what it is, and to try to help heal it as Christ’s hands in the world. Not just stamp everything with a cross and call it good.

Next time: In what do you trust, and why does it matter?

*Cribbed Sorkin dialogue works great in most, if not all, circumstances. But in this case, let’s face it, we need more.