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Monthly Archives: June 2015

Use your words

I’ve been at CREDO this week.

CREDO is a delightful program put on by the Church Pension Group in which clergy are whisked away for a week at a time to contemplate their vocations, their ability to care for themselves, and to get in touch again with their initial call to ministry. 

Also, to accumulate more CPG swag than you can outfit a small army with.

My CREDO is taking place about an hour northeast of Jacksonville, Florida, without cell service, or reliable internet, and so I was late to the news of the Charleston massacre.  9 people, murdered at Emmanuel AME Church, by a white gunman— a man who sat through Wednesday night bible study beside his victims before he opened fire.

It’s been three days now and I am still having a hard time with words, with language.  Thursday morning, when I saw the news on Twitter, I didn’t have words either—all I did was go to our faculty and ask that we begin in prayer.  So we had calming words.  We had soothing words, flying away, this bright morning.

They were fine, those words. We prayed for peace, for reconciliation, for comfort in times of fear.  All good things, that I am glad we prayed for. 

But perhaps this is not what we needed. 

What we needed was confession, and repentance. 

It strikes me, sitting here in the Florida sunshine that despite all these words that have been flowing, that flow so freely each time something like this happens (and let’s be honest for a moment—this happens.  This has been happening for a long, long time.  Sometimes it’s the police, sometimes it’s the neighborhood watch, sometimes it’s a man who dislikes loud music, but it happens way too often than it should in 2015 America.)

And each time it happens, there are so many words we don’t hear.  There are words we don’t say.  There are stories we don’t tell.

Yet we must.  We have to tell them.  And I say “we” very deliberately, because the problem of racism in this country isn’t a problem that the Black community needs to solve all by themselves—the problem of racism is a problem that the White community needs to solve.  Me.  People who look like me.  This heritage of hate that my ancestors built and I continue to profit from.  That’s my problem.  That’s my church’s problem.  We started this fire.

For as long as we pretend that the only people most affected by racism are also the only ones tasked with ending it, we will get exactly nowhere. 

So we need to tell the truth.  We need to tell it all.  We need confession and repentance in this country.  We need to start recognizing and naming the truth of the racism all around us, infecting the very ground of our country, the institutions we rely on.  If racism is our besetting sin, then only confession will help get us on the road to healing. 

We need to acknowledge that for generations, until the last 40 years, most white Americans did not believe in the humanity of Black people—this despite the fact that Black people literally built this country from the ground up. 

We need to tell the truth about the fact that if you have White ancestors who lived in this country prior to 1865, they either owned slaves, or profited in some way from the practice.  (This is to quietly gloss over the fact that lots of folks also profited from Jim Crow laws and redlining, by the way.)

And, we need to be honest about the fact that people are complex.  Just because someone is nice, or a good conversationalist, or makes hilarious jokes, doesn’t also mean they can’t also be virulently racist, or divide humanity into “human” and “less than human”.

We need to tell the whole truth.  We need to use all our words.  Not just the placid ones that comfort in times of trial, not just the ones that cry out for peace, but the ones that name the conflict.  The ones that bewail our aching wounds.  The ones that call for justice and lament our brokenness. 

Those are the words we need. Use them. 

Red Shoes’ Guide to General Convention

It’s that time again:  the ComicCon of Ecclesiastical Polity, the Family Reunion of church geeks, the Carnival of Pious Delights.

It’s time for General Convention 2015!  (Motto: Someone’s got to teach the LDS about scotch and Starbucks.)

Numerous tips and tricks have been flying about the interwebz on how best to attend to this EpiscoFest.  The esteemed HoB/D listserv has many recommendations, for example.  These include such gems as 1.) wash your undies in the sink 2.) bring high energy bars 3.) be sure to wear shoes best appropriate for mountain hiking, since the conference center may become mountainous at ANY MOMENT. 4.) Convention involves many of the following things for which one should be prepared: walking uphill many miles in the snow/rain/deadly heat/swarms of locusts, etc,  endurance trials the likes of which many lesser beings do not survive, lengthy tales of How Things Were in Ye Olden Days When All Was Sunshine and Joy. 

They are not entirely correct—though far be it from me to discount the word of an Episcopal listserv (the Wave of the Future!!)  However, there are several more pressing concerns that might be of interest to you, if by chance, you don’t buy the theory that General Convention is a slightly more polite gladiator contest.  Thus, I give unto you:  The Red Shoes’ Guide to General Convention!

1.) Portable power packs are your friend. 

You will, of course, need your smart phone and your laptop.  You will therefore never be able to find an outlet when you need it.  Invest, therefore, in a solid portable power source. 

If you’re very industrious, charge others for the service.  Or, if you’re running for something, this is a great way to build goodwill.  “Vote for me, and I’ll give EVERYONE POWER!!!!”

2.) It’s not the Exhibit Hall—it’s the EpiscoMall.

Want a new clergy collar?  Want all the buttons to be found outside the Summer Olympics?  Head to the Exhibit Hall, where every blessed group in the Church has come to set up a booth.  EVERYONE.  No matter your political, theological, or culinary leanings, you’ll find someone to hang out with in there.  And they will probably give you free swag. 

For that, you should be leaving extra space in your suitcase, otherwise that new crocheted fair trade stole from Guatemala is getting shipped home,

3.) This is not the Hunger Games.

I mean—it’s not.  Though at times, you will be so busy that you forget what day it is, and whether you believe in the Real Presence or not, much less whether you’ve eaten in the last day.

Therefore, please do take meal breaks.  If not those, take coffee breaks (I’m assuming that like a good Episcopalian, you’ve staked out all the good coffee shops already). 

4.) This is important

While General Convention does frequently feel like a giant summer camp, we do have an important job to do.  It is General Convention that is tasked with running the church—not the bishops, not the PB, excellent though they may be.  It is us.  This matters.

As a side, this is why, when you see me, I’ll be wearing nice shoes and somewhat nice clothes.  Because this is important, and, for me, when I want to take things seriously, I wear nicer shoes and nicer clothes. 

But, you do you.

5.)  This is fun.

Lots of people hate experiencing the councils of the church.  All the Roberts Rules of Order, all the arguing, the arcane debates, the endless politics and vote-getting.

Me, I love it.  Because one of the charisms of our church is that we enjoy each other.  We have conga lines of the floor of the House of Deputies, we establish running jokes, we initiate Bingo games to liven things up. 

The work of God in the world is serious—nothing is more so.  But neither is anything more joyous. 

So, if you’re here in Salt Lake City, and you see me, come over and see me.  But most of all, have fun in our wild little carnival.  We’re lucky to do this.

So long, and thanks for all the fish

Many of you already know this, but my time as Day School chaplain has come to an end.  The administration felt that a chaplain was no longer something the school required.  I’m sad, but life in  ministry is nothing if not changeable.

Needless to say, this context added an interesting flavor to the end of the school year.  I’ve been running around, trying to clean up everything at the school, so that whatever form the chapel program takes, it won’t have to be rebuilt from scratch.  And I’ve been thinking about what I want to leave the kids with.  I’ve worked with most of these kids every day for two years, and I really do like them.  (Most of them.  Most of the time.)  For some of them, I’m the sole representative of organized religion in their lives, so I thought a lot about what I wanted them to remember from this experience.

This is what I came up with–my sermon at the 8th grade graduation Baccalaureate.

Baccelaureate sermon

May 21, 2015

You know there are stories that didn’t make the bible, right?

 

In some of those stories, they talk about Jesus as a child–those mystery years of Jesus between ages 2-12, then ages 12-30.  What was he like?  What did he get up to?

 

The people who wrote the stories had some theories.  One story has Jesus bringing toy birds to life by the river, and scaring his playmates nearly to death.  One story has Jesus getting mad at the neighborhood bully, before turning him into a goat.  Then, Mary comes out, yells at Jesus, tells him that WE DO NOT TURN OUR FRIENDS INTO GOATS, and Jesus turns him back.

Another story has Jesus helpfully aiding Joseph in the woodshop.  Joseph would make a mistake, and cut the wood too short, and Jesus would stretch it back out again through MAGIC.  Eventually, Joseph got so unnerved by this that he sent Jesus to his room.

 

There’s a good reason these stories didn’t make the New Testament–they’re more than a little ridiculous, and they sound more like superhero stories than they do stories from the Bible.  But they do sort of underline something that comes through again in the Actual Gospel reading for this service–

Jesus must have been an obnoxious kid.

 

I mean it–he must have been a real pain to be around.  He must have sounded like one of those toddlers that you all were, not too long ago—asking why all the time, and rarely being satisfied.  He was into everything.  He didn’t take direction well.  And while it’s crystal clear that he had an enormous heart and was incredibly loving, I’m sure there were times (like in this story) that Mary and Joseph wondered why he couldn’t be just a little less high maintenance.    There must have been times when the two of them went to bed at night and thought about how they loved him a lot, and he was a really great kid, but man, he was tiring.

Because, all he did was ask questions.  That’s all he does when he goes to the temple with his parents in Jerusalem.  He runs away from them, hides for days on end, so he can stay in the temple asking question upon question upon question, and talking with the scribes and the priests.  So, you’ve got to figure that Jesus was one of those kids who wanted to know ‘why’ all the time and constantly.

(Do you remember being like that? Do you remember a time when all you wanted to do was figure stuff out, figure out the world around you?)

It’d wear anyone out.  Probably wore out the priests in the Temple, too, after 3 days.

But you know what?  All those questions turned out to be important.  All those questions were how Jesus learned.  They were how he figured out what parts of the world needed to be changed, and what parts were fine as they were.  They were how he came to love the people around him, by learning their stories and their weaknesses.  Asking questions, trying to learn, being curious—that was how grew in wisdom and faith.

That process, that asking questions process—that’s what we call an education.  That’s what we’re here tonight to celebrate.  Now, you graduates, you are here because we are marking together this milestone in your education.

And if there’s one thing I hope we’ve taught you it is this: questions are good.  They are, in fact, the goal of all this education, all these years of going to school, of studying books, of taking tests.  Because the best questions are not the ones that yield answers—the best questions are the ones that lead you to deeper and more profound questions.

The goal of education is to learn enough so that you can start asking the deeper, wiser questions, so that your questions can lead you further and further into that mystery we call truth.  The goal is not to teach you everything—to give you all the answers you need, so that you head out into the world knowing more than anyone else.

The goal of education is to illustrate exactly how much you don’t know, and exactly how much there is out there to learn.  Hopefully, over these past years here at St. Paul’s, your teachers have inspired you with curiosity to learn more, to ask more, to find out for yourselves.

Because your education, really, is just beginning. You are just now approaching the starting line of life–we’re waving the checkered flag at you now.

Going forward from this moment, you will be faced with a whole wide world to explore.  A wide world that you can confront in one of two ways—you can either hold on tight to the answers that you’ve been given, keep to the paths, and stare at your feet as you go, or you can let your curiosity lead you into new and winding paths, you can ask more and more, learn more and more, and gaze up at possibilities above your heads that no one ever saw before.

It’s your world out there.  Yours to explore, yours to uncover.  So as you head on out there, recall Jesus heading to the temple.  Remember this enthusiasm, remember this excitement.  And never be afraid to ask your questions.  It’s those questions that will make you wise.

 

Amen.